The Mystery

Because of being unable to “rightly
” the prophecies, many Rabbis in Israel had to invent two Messiahs. It was
beyond their comprehension that one Messiah could both suffer and reign. Human reason just
couldn’t imagine how one could possibly meet the requirements of
Messiah. They could not separate the first and second coming of the Messiah. The first
coming to suffer; the second to reign.


The same is true concerning this PRESENT AGE. God’s present
purpose as found in this dispensation, THE MYSTERY, is as unreasonable to modern day
”Rabbis,” as was the first and second coming of Christ to their ancient counterparts.
The Mystery is not reasonable to the carnal mind and to those who have not bothered to
rightly divide the Word. It is absolutely essential that the Word of God be divided aright
if one is to see the Mystery. As long as Israel is robbed of her blessings and her hope by
believers, the Word of Truth is dishonored, and the Holy Spirit is not at liberty to
“enlighten” the eyes of their understanding (Eph. 1:18).

It should also be pointed out that just
because somebody is rightly dividing the Word does not guarantee he knows the Mystery.
All too many are wrestling with the problem. They talk a great deal about “right
division.” They make a difference between the Jews and the Gentile, between Peter and
Paul, between the Kingdom and the Church. and between law and grace, and yet do not
comprehend THE MYSTERY. It is regrettable that some of these folks are enemies of the
truth. They sow discord and confusion and hinder many from coming to the knowledge of the
truth. AII too often believers rely on their teachers and thereby follow some man, who is
dedicated to defending his position or his persuasion. Regrettably all too often believers
are approaching the knowledge of the truth and in checking with his “leader” is
warned not to pursue this line of truth and thereby is a victim of the warning in
Colossians 2:18. Thus the believer is “beguiled of his
”and fails to personally check the Scriptures himself.

On the other hand, many sincere Bible believers who endeavor to
rightly divide the Word of Truth have asked the question, “Just what exactly is the
Mystery?” We are going to attempt to answer that question in “Plainer Words” by
giving an outline of the unique characteristics of the Mystery. The characteristics that
make the Church of the Mystery as a distinct and separate calling
from any of God’s other company of redeemed are:


This out-calling of believers fulfills a secret purpose of God
known only to Him (Eph. 3:11). It was not made known
until Israel was officially and judicially set aside in

”Saying, Go unto this people, and say, Hearing ye shall hear,
and shall not understand; and seeing ye shall see, and not perceive. For the heart of this
people is waxed gross, and their ears are dull of hearing, and
their eyes have they closed; lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be
converted, and I should heal them. Be it known therefore unto you, that the salvation of
God is sent unto the Gentiles, and that they will hear
it.” (Acts 28:26-28)

This called-out group of believers make up a company of redeemed
that is referred to as “the Church which is His Body, the fullness of Him that
filleth all in all” (Eph. l :22- 23). This secret was given EXCLUSIVELY to the Apostle
Paul BY REVELATION” (Eph. 3:3).


 The word “calling,” is
used to make known dispensational truth. The Bible reveals at least three callings.”

(1) The calling of Israel
(2) The calling of the church before Acts 28
(3) The calling of the Church of the Mystery.

Each calling differs in its Origin, Constitution and Sphere of blessing. The special
calling of the Mystery is said to be the “HIGH CALLING OF GOD” (Phil. 3:14), and a
“HOLY CALLING” (2 Tim. l:9), and we are to know “what is the HOPE OF HIS
CALLING” (Eph. l :18).


This was not only a secret, but also a well-kept secret – the
depository was the Heart of God. This secret was “HID IN GOD” (Eph. 3:9) from the
beginning of the world.” Notice that it was NOT HID IN THE OLD TESTAMENT SCRIPTURES! It
was “hid in God”. The Mystery was hid from past ages and past generations “BUT
NOW is made manifest to His saints”(Col. l :26). This eternal purpose (Eph. 3:11) was
not known by “the fathers” or “the prophets.” It was God’s most sacred secret,
and who could wrest a secret from Him until He was ready to make it known?


This present Church is the only company of believers that is said
to have its origin “BEFORE THE FOUNDATION of the world” (Eph. 1 :4). The calling of
the “kingdom” is related to a calling FROM THE FOUNDATION of the world” (Matt.
25:34). The “ONE HOPE” (Eph. 4:4) of the Church of the Mystery was promised
“BEFORE the world began” (Titus 1:2).


The internal evidence in Ephesians,
Philippians, Colossians, 2 Timothy, and Philemon designate that they were the Apostle’s
writings while he was a “prisoner of Jesus Christ.” Paul also states that he is a
prisoner for you Gentiles” (Eph. 3: 1). Paul refers to his prison ministry in :

”For this cause I Paul, the prisoner of Jesus Christ for you
Gentiles. ” (Eph. 3:1)

“I Therefore, the prisoner of the Lord, beseech you that ye
walk worthy of the vocation wherewith ye are called, ” (Eph. 4:1)

”And for me, that utterance may be given unto me, that l may
open my mouth boldly, to make known the mystery of the gospel, For which I am an
ambassador in bonds: that therein I may speak boldly, as l ought to speak. ” (Eph.

“Even as it is meet for me to
think this of you all, because l have you in my heart, in asmuch as both in my bonds, and
in the defense and confirmation of the gospel, ye all are partakers of my grace. ” (Phil.
1: 7)

”So that my bonds in Christ are manifest in all the palace, and
in all other places,” (PhiI. 1:13)

”For l am in a strait betwixt two, having a desire to depart,
and to be with Christ; which is far better:” (Phil. 1:23)

”Withal proving also for us, that
God would open unto us a door of utterance, to speak the mystery of Christ,  for
which l am also in bonds.”’ (Col. 4:3)

”Be not thou therefore ashamed of
the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions
of the gospel according to the power of God” (2 Tim. 1:8)

” The Lord give mercy unto the
house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:” (2 Tim. 1:16)

”Remember that Jesus Christ of the
seed of David was raised from the dead according to my gospel: Wherein l suffer trouble,
as an evil doer, even unto bonds; but the word of God if not bound. (2 Tim. 2:8-9)

my first answer no man stood with me, but all men forsook me: I pray God that it may not
be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that
by me the preaching might be fully known, and that all the Gentiles might hear: and I was
delivered out of the mouth of the lion. ” (2 Tim. 4:16-1 7)

” Yet for love’s sake l rather
beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
I beseech thee for my son Onesimus, whom l have begotten in my bonds:” (Phile. 1:9-10)

The Mystery was revealed to Paul BY REVELATION” (Eph. 3:3) and
the revelation was associated with Paul the “prisoner” not Paul the FREE MAN. The
body of Truth for the Church of the Mystery is contained in a FORM OF SOUND WORDS” (2
Tim. l :1 3), (i.e. the Prison Epistles).


The Church which is “His body, the fullness of Him that
filleth all in all” is a new creation called “One New Man” (Eph. 2:15). This
indicates that it like all of God’s creation was indeed a CREATION not an evolved entity.
The Church of the Mystery did not evolve from the book of the Acts of the Apostles, but
rather it was a new creation, created when the “Hope of Israel” was put in abeyance
in Acts 28:17-28. Eph. 2:15 says . . . for to MAKE (create) in Himself of twain (i.e. Jew
and Gentile) One New Man. so making peace.” Notice it says “to make”. The same
expression is found in Gen. 1: 26 when the Godhead said, “Let us MAKE man in Our
image.” Gen. I:27 explains in no uncertain terms that the word “make” of Verse 26
means to CREATE. Thus as Adam was created so also was the One New Man, the Church of this
dispensation. The workmanship of Eph. 2:10 that was “created in Christ Jesus unto
good works” has reference to the new creation of the One New Man. This body of believers
is therefore a company of redeemed that form a new creation not a group that is a result
of ”evolution.”


Paul says in Acts 28:28 that
salvation. which had been of the Jews, is “NOW sent unto the Gentiles. and that they
will hear it.” Gentiles during God’s dealings with Israel and until the casting aside of
them had a DISPENSATIONAL DISADVANTAGE. Ephesians 2:12 says that at “that time ye
(Gentiles) were without Christ, being aliens from the commonwealth of Israel, strangers
from the covenants of promise, having no hope, and without God in the world:”, but notice
how this is changed by the coming in of a new dispensation. “BUT NOW in Christ Jesus
ye (Gentiles) . . . are made nigh by the blood of Christ” (Eph. 2: 13). It was “for
this cause” that Paul was a “prisoner of Jesus Christ for YOU GENTILES” (Eph. 3:1
). The ministry of the Word of God has been given to the Gentiles. Until the revelation of
the Mystery the oracles of God were committed to Israel (Rom. 3:3). The “restoration
of Israel” is now no longer possible as long as God’s secret purpose is operative and as
long as the Gentiles NOW have the DISPENSATIONAL ADVANTAGE.


This sacred secret was promised
“in Christ before the world began” (Titus 1 :2). The “covenants” and the
“promises” belonged to “the fathers of Israel (Rom. 9:3-5), not to the Church
of the One Body. The promises made to the “fathers” were “FROM THE FOUNDATION
of the world ” and the “covenants” were made “SINCE the world began.” This
company of called-out believers was called with a “holy calling, not according to our
works. but accordingly His Own purpose and grace. which was given us in Christ Jesus
BEFORE THE WORLD BEGAN’* (2 Tim. l :9), thereby eliminating the Church of the One Body
from any connection with “covenants and promises” that were made in time (i.e. since
the world began).

Romans I5:8 says that Jesus Christ
was a minister of the circumcision (Jews) for the purpose of CONFIRMING THE PROMISES MADE
UNTO THE FATHERS, not the Church of the One Body. The “covenants” were with Israel.

The Lord promised a NEW COVENANT
with the “house of ISRAEL and JUDAH” (Jer. 31:31-36), not the Church of the One
Body. The Mystery was “hid in God” (Eph. 3:9), it was not in a veiled language in
the Old Testament, and the Mystery has no connection with any “covenants” either
“old” or “new”. God’s present purpose was planned before the world began, thus
eliminating the need for any ties with “promises or covenants.”


“The company of the One Body is ASCENDED, ACCEPTED. BLESSED,
and SEATED together “IN HEAVENLY PLACES in Christ Jesus”.

“And hath raised us up together, and made us sit together in
heavenly places in Christ Jesus:” (Eph.2:6)

” To the praise of the glory of his grace, wherein he hath made
us accepted in the beloved.” (Eph. 1:6)

”Blessed be the God and Father of our Lord Jesus Christ. who
hath blessed us with all spiritual blessings in heavenly places in Christ:” (Eph. 1:3)

No other company of God’s redeemed
is said to enjoy this place of blessing. The sphere of blessing is at GOD’S OWN RIGHT
HAND, where Christ sits; FAR ABOVE ALL (Eph. l :21), up above the firmament of Gen. 1:6
where the heavens are stretched out like a curtain (Isa. 40:22),up to the heaven of Gen. l
: 1 . It is there, FAR ABOVE ALL HEAVENS (Eph. 4:10) that the Church of the One Body
enjoys its unique sphere of blessing.

Israel “according to the
flesh” (Rom. 9:3) had for its hope the EARTH as a place of blessing. Matthew 5:5 states
”Blessed are the meek, for they shall inherit the EARTH.” This sphere of blessing is
associated with the “Kingdom” and an earthly city, EARTHLY JERUSALEM. This is the
sphere of blessing that listeners to the Sermon on the Mount were told to pray for –
“Thy Kingdom come, thy will be done ON EARTH, as it is in heaven” (Matt. 6:10).

The faithful from the call of
Abraham to the close of Acts had for its hope a HEAVENLY sphere, not “far above all
heavens,” but one that was associated with a HEAVENLY CITY (Heb.11: 10). This city is
referred to in Galatians 4:26 as “Jerusalem which is ABOVE” in Hebrews l 2:22 it is
referred to as “the city of the living God, the HEAVENLY JERUSALEM.” The
”overcomers” of the book of Revelation are also associated with this city called
“the Bride, the Lamb’s wife” (Rev. 2 l :9). This heavenly sphere of blessing is
viewed as coming “DOWN FROM GOD out of heaven.” In other words it is seen descending
after the new heavens and new earth appear (Rev. 21 :1- 2, 9-10). Those believers who made
or will make up that company of redeemed will enjoy their place of blessing in New


The Church of the One Body is figured as ONE NEW MAN (Eph. 2:15).
The Church of the Acts economy and the Great Tribulation is likened to a BRIDE.

”For I am jealous over you with
godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. ”
(2 Cor.11:2)

”And 1 John saw the holy city, new
Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. ” (Rev.

”And there came unto me one of the
seven angels which had the seven vials full of the seven last plagues, and talked with me,
saying, Come hither, I will shew thee the bride, the Lamb’s wife. And he carried me away
in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem descending out of heaven
from God, ” (Rev. 21: 9-10)

Israel according to the flesh was a
called out nation from among other nations, and is referred to as Jehovah’s WIFE that is
now cast off, but will be reunited in the Millennium. (Hos. 2: 19-20; 3:3-5).

Each of three spheres of blessing is associated with a peculiar destiny.




the earth
New Jerusalem
Far Above All Heavens

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