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The Rich Man and Lazarus
-the
intermediate state-
THE APOSTLES' CREED
Not one of the Ancient Creeds of the Church knew
anything of it. Up to the seventh century they all said �And was buried�
and nothing more. But the Creed used in the Church of Aquileia (A.D.
400), instead of saying �buried,� had the words ,�he descended into
hell,� but only as an equivalent for �he was buried.� This was of course
quite correct.
These are the words of Bishop Pearson (Exposition of
the Creed, Fourth Edition 1857, pp. 402-403):
�I observe that in the Aquileian Creed, where this article was first
expressed, there was no mention of Christ's burial; but the words of
their Confession ran thus, crucified under Pontius Pilate, he
descended in inferna. From whence there is no question but the
observation of Ruffinus (fl. 397), who first expounded it, was most
true, that though the Roman and Oriental Creeds had not these words, yet
they had the sense of them in the word buried. It appeareth,
therefore, that the first intention of putting these words in the
Creed was only to express the burial of our Saviour, or the descent of
his body into the grave. In a note he adds that �the same may be
observed in the Athanasian Creed, which has the descent, but not the
Sepulchre (i.e. the burial)...Nor is this observable only in these two,
but also in the Creed made at Sirmium, and produced at Ariminim� (A.D.
359).
By the incorporation of the words �he descended into
hell� in the �Apostles' Creed� and the retention of the word �buried,�
tradition obtained an additional �article of faith� quite distinct from
the fact of the Lord's burial. This is not a matter of opinion, but a
matter of history. Not only are these historical facts vouched for by
Bishop Pearson, but by Archbishop Ussher, and in more recent times by
the late Bishop Harold-Browne in his standard work on the Thirty-Nine
Articles.
Those who have been brought up on �The Apostles'
Creed� naturally read this spurious additional article �he descended
into hell,� into Luke 23:43 and I Peter 3:19, and of course find it
difficult to believe that those passages have nothing whatever to do
with that �descent.� They are thus led into the serious error of
substituting man's tradition for God's revelation.
The spirits in prison>
<The decent into hell
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